February 19, 2004
Dr. Paula Fredriksen
Paula Fredriksen will be somewhere on A1A this evening... in St. Augustine. I just got the schedule worked out will be able to attend her lecture. Although her topic will not be The Passion, I hope to hear her updated impressions of Mel Gibson's new film. She was, last summer, among a group of ad hoc Scholars, concerned with the First Century CE, who examined an early draft of the Screenplay. Four of the Catholic members of the group issued this response. Dr. Fredriksen's comments were also critical.
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Quoted by the ADL:
In the words of Paula Fredrickson, one of the scholars, "the script, when we got it, shocked us." She noted that the scholars "pinpointed its historical errors and - again, since Mr. Gibson has so trumpeted his own Catholicism - its deviations from magisterial principles of biblical interpretation."
She went on to say: "That script - and, on the evidence, the film -- presents neither a true rendition of the gospel stories nor a historically accurate account of what could have happened in Jerusalem, on Passover, when Pilate was prefect and Caiaphas was high priest.… The true historical framing of Mr. Gibson's script is neither early first century Judea (where Jesus of Nazareth died) nor the last first-century Mediterranean Diaspora (where the evangelists composed their Gospels). It is post-medieval Roman Catholic Europe."
As
Lynn B. points out, Gibson's primary source appears to be the dreams of an Augustinian nun, Anne Catherine Emmerich,
The Dolorous Passion of our Lord Jesus Christ. I'm hoping Dr. Fredriksen will share her thoughts, especially since the film's release is only a week away.... Watch this space for my report.
As for the film, I intend to see it. I'll reserve judgment until I do, but I'll be watching it with the fear that it will encourage a new wave of Anti-Semitism among the uninformed. But, I'll also be watching with the hope that my fears are baseless. With Mel Gibson's box office power coupled with the power of film, this work has the potential to be a work of great consequence... For good and/or for bad. Let's hope it's all for the good.
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oceanguy 02:58 PM | |
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She promulgates nothing new - we've heard it all before. At bottom, what she is saying has already been said; indeed, there is "nothing new under the sun." Perhaps she should give Eta Linnemann a call and get a good theological education. She sees a potential historical problem in the gospels and rather than trying to harmonize the accounts (which is easily done with a little imagination) she drives the impenetrable wedge of naturalistic historical-critical exegesis into the stories leaving us with a hopeless understanding of the 1st Century. I might also add that her dating of the gospels are dubious.
The Lord certainly has given these "scholars" over to their depraved desires and has caused them to believe their fanciful concoctions.
Mark Jones
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She promulgates nothing new - we've heard it all before. At bottom, what she is saying has already been said; indeed, there is "nothing new under the sun." Perhaps she should give Eta Linnemann a call and get a good theological education. She sees a potential historical problem in the gospels and rather than trying to harmonize the accounts (which is easily done with a little imagination) she drives the impenetrable wedge of naturalistic historical-critical exegesis into the stories leaving us with a hopeless understanding of the 1st Century. I might also add that her dating of the gospels are dubious.
The Lord certainly has given these "scholars" over to their depraved desires and has caused them to believe their fanciful concoctions.
Mark Jones